Apostle Johnson Sulaiman is one of Nigeria’s modern-day preachers, who has never been far from controversy. Beginning with the 2016 controversial anti-preaching bill in Kaduna State the founder of Omega Fire Ministries Worldwide, prophesied the death of Governor El-Rufai. Challenged by the Governor to say the exact date, the Apostle failed to do so.
Other controversies have been unrelated to prophecies. These have revolved around issues of the preacher’s alleged sexual exploits with women spanning from Nigeria to Canada.
Recently, the Apostle has dabbled into prophecies about the on-going crisis in the English-speaking regions of Cameroon. As the killings have intensified between the Cameroon military and separatist fighters, the number of refugees flocking into Nigeria and the number of internally displaced people have quadrupled. In Sulaiman’s prophecy, which was being translated into French, the preacher explained that while there were two camps fighting – the Government and the Freedom fighters – there was a third camp of rebels who were carrying out heinous crimes against the population. This third group is constantly referred to by the preacher as ‘rebels’, whom he prophesies, will be crushed by the Cameroon Military within 7 days.
For some unknown reason, Ambazonians construed the message to mean that the prophet was calling them rebels and that his prophesy implied they will be crushed within 7 days. This made them go on the rampage on social media, calling out the prophet on the many prophecies he had made in the past that did not materialise.
Despite claiming that he had been called by God to pass on a message specifically to Cameroon by making him a ‘Prophet to Cameroon’ and stating that he felt Cameroon was his second country after Nigeria, the man of God was not spared by the Ambazonia social media warriors.
This has forced the Apostle to go on air to clarify what he meant in his prophecy. While he calls it a prophecy, his message is clearly a logical conclusion from the actual events unfolding on the ground. As the hostilities have intensified between the Cameroonian military and separatist groups, there have been increasing reports of kidnappings for ransom, killings of civilians, some of whom have been branded ‘traitors’ and arson on the properties of persons considered to be pro-Biya or his regime. The recent mayhem has been unleashed on schools and school children, as the debate rages on whether schools should resume or not. Despite the statement by the Ambazonia interim government calling for school resumption, other separatist leaders such as Ayaba Cho Lucas of the Ambazonia Governing Council have contrary views about school resumption. This has therefore led to a security situation where everyone is a victim.
While both sides blame each other for the atrocities, what has been left unsaid is that the security vacuum has led to criminals stepping into also commit atrocities and benefit from the situation. This probably is the group that Apostle Souleman refers to. Whatever the case, the question remains as to whether his prophecy of 7 days will come to pass. Given the situation in Cameroon, it might be difficult to say if that should happen.
It is, however, worth mentioning that the Apostle has been known to make predictions that never came to pass. A case in point is the Ekiti governorship election, where the All Progressives’ Congress (APC) standard bearer, Dr. Kayode Fayemi defeated the PDP’s candidate, Prof. Olusola Eleka, to emerge as governor-elect, despite the fact that Sulaiman had prophesied a PDP win. It will, therefore, come as no surprise, should it turn out that this is just another prophecy that takes advantage of an unfolding situation, but claims to have been a message directly from God.
Snake bites can be very dangerous and some can lead to very swift poisoning and death. In the case of a man whose name I have been told is Egbe, from Kumba in the South West Region of Cameroon, he had time to do something about it but refused.
In the above video, Egba, recognised by others in the video as a traditional healer or herbalist, explains that the wounds on his hands have been caused by snake bites. He starts by acknowledging that he caught the snake by its tail before being attacked by the reptile. He goes on to explain that he had succeeded in catching the snake alive, but claimed he had no money to go to hospital. He acknowledges in the video that one of his hands was already swelling as a result of the snake poisoning. He fails to explain why he is holding the live snake and what he intends to do with it.
As he complaints of not having money, one of the persons nearby give him 50 Frs. CFA (about 69 pence). This, it must be noted is not enough to pay even for a taxi drop. He babbles around about borrowing money and how it was a Sunday and there was nothing he could do.
As Egbe walks away, one of the women in the video insists that he should go to hospital. He responds by saying that the Almighty God is his protector, given that he is a Dr. who heals people and does not harm them. He goes on to state prophetically, that someone wanted to kill him, and that he knows he is going to die, but he will kill them before he dies.
As Egbe walks away with the snake in his grasp, the people in the video are heard arguing. One says he will die unless he seeks medical attention, while another says he won’t die because he is a herbalist.
It has been announced in messages spreading on social media that Egbe finally died of the bites he received from the snake.
It all makes one to wonder. Could it be simply that Egbe lacked the funds to go to hospital that he preferred to take chances with his life? Was it his belief that he was a traditional healer and therefore capable of curing himself of the bites when he gets home? Was he under the mistaken assumption that God will protect him, even if he did nothing to help himself? These questions and more are not answered in the video that has left me shell-shocked.
This is symptomatic of many persons in Cameroon and many parts of Africa. Because of the high levels of poverty, people will go to extreme lengths to look for food, sometimes putting their lives in danger in the process. Even when they are faced with imminent death, the lack of money or the trust in herbalists or even God, to heal them, often prevents them from seeking medical attention. The ultimate result is untimely deaths which could have been easily prevented. One wonders if things
Under the auspices of Deacon Tasang Wilfred, the Anglophone struggle gained a lot of popularity among the naturally religious masses of English-Speaking Cameroon, when it was tagged as a ‘God-ordained struggle’. Over the first few months of the struggle, it might have actually seemed that the struggle was indeed ordained by God, as Biya’s Regime was making a lot of blunders, that all but pointed to its imminent collapse.
Over the last few months, however, since the struggle turned violent, the lines between God and occultism, seem to have been blurred. The same God-ordained Struggle became one in which fighters were increasingly relying on the use of charms and amulets (odeishi) believed to prevent bullets from touching them. Evidence from the gory images coming from Cameroon indicates just how useless these have been in providing the much-needed protection.
To crown it all, on Sunday, August 12, 2018, Chief Itoh Stephen Esoh Paramount chief of the Balondos, chief of Ekondo Titi, Ndian Division, South West Region of Cameroon, was pulled out of the church and shot dead by armed men purported to be Ambazonian fighters. Eyewitness accounts indicate that young boys stormed the church premises while Church service was in progress, forced the chief outside at gunpoint and asked him to accompany them on a motorbike. When the Chief refused and attempts to force him on the bike were frustrated, he was shot twice at point-blank range. There was no chance of survival.
This bold but dastardly act, committed within a Church environment, supposedly by people relying on God to help them overcome Biya’s monstrosity, further points to the paradox of Christianity within African communities.
Talking with sources in the locality, it was confirmed that the dead Chief has been a strong opponent of the Ambazonian fighters (Amba Boys). It is even alleged he had formed a counter armed unit to curb the actions of the Amba Boys. When attempts to abduct the Chief proved abortive, the Amba boys, therefore, decided that the one place he will be most vulnerable will be the one place he goes to ask for protection from his God. Hence the church became an easy target.
This is the second Chief to have lost their lives in a few weeks, both from the South West Region of Cameroon. Another Chief died a few weeks ago, while in custody of the Amba Boys. This led to rising tensions in Buea, which soon fizzled out. Opinions indicate that Chief Itoh’s death might wreak more havoc within the community as he was not only a paramount Chief but also a person of high standing. Among the many positions he held, Chief Itoh was a school head teacher, a Mayor, a member of the CPDM (ruling party) central committee, Former President of the South West Chiefs’ Conference & former Board Chairperson of Pamol.
Despite the Chief’s political affiliations, it is said he was a soft-spoken and pragmatic man, much loved within his family and the community of Ekondo-Titi. It is therefore feared that the repercussions of his murder might be far-reaching.
Sadly enough, should this murder create a rift within the community, the only person who will benefit from it is Biya and his regime. Hence, by going into the ‘house of God’ taking out a Chief and killing him, the ‘God-ordained struggle’ might have just shot itself in the foot.
What would Jesus Do? This is the question that many have asked and keep asking in many different situations.
Yes What would Jesus do if he were to meet with Paul Biya, the Dictator who has clung to power in Cameroon for 35 years?
What would Jesus do if he were to meet with Paul Biya, at a time when millions of English-Speaking Cameroonians have been without the internet for 65 days and counting?
What would Jesus do if he were to have a one-to-one discussion with Paul Biya, after receiving hundreds of tweets from English-Speaking Cameroonians asking for his intervention?
What would Jesus do if presented with the case of millions of English-Speaking Cameroons who have been suppressed by successive Cameroonian governments?
If there is one person in the best position to answer these questions, it would be Pope Francis, the Pontiff of the Roman Catholic Church. The Pope received Paul Biya of Cameroon and his Wife Chantal Biya at the Vatican, after an official state visit to Italy.
English-Speaking Cameroonians and well-wishers across the world held their breath as they expected the Pope to use it as an opportunity to preach a life-changing sermon to Biya. To say they were disappointed would be an understatement. Despite receiving hundreds of tweets with gruesome images and videos of the atrocities being committed in Cameroon by Biya’s government, the Pope chose to treat Biya as if he were a Saint, much to the chagrin and disappointment of millions of Catholic faithful who look up to the Pontiff to be the voice of the voiceless.
In a video released by The Rome Reports TV News Agency, the Pope can be heard telling Biya after receiving a sculpture of an Elderly Cameroonian that “The Memory of elders is the Wisdom of a Country”. As one tries to grapple with understanding what memory, or which elders or which wisdom, the statement is refering to, the pope goes on to present Biya with a sculpture that sybolises peace and then drops the bombshell “I Wish for Cameroon to Continue Walking on the Path of Peace”
Really? Cameroon where freedoms and personal liberty is suppressed, Cameroon where a 17-year-old University student is raped by the police and nothing is done about it; Cameroon where leaders of the Civil Society have been in prison for over 2 months, facing the death penalty, for peacefully demanding an end to the suppression of English-Speaking Cameroonians; Cameroon where hundreds have been arrested from their homes in the North West and South West Regions (which practices the Common Law system) and taken hundreds of miles to prison in Yaounde (a Civil Law jurisdiction); Cameroon, the country that has been world champion of corruption on two occassions; Cameroon in which any form of dissension against the corrupt and incompetent dictator is punished with a very lengthy prison sentence?
Is the Pope referring to another Cameroon or the same Cameroon where there is a genocide brewing and in which English-Speaking regions are under threat of extermination?
Anyone familiar with the Bible would not be in doubt about what Jesus would do if he met Biya. Jesus would have told him exactly what he told the Pharisees of his day. In Matt 12 33-36 Jesus had this message for the Pharisees
“Make a tree sound and its fruit will be sound; make a tree rotten and its fruit will be rotten. For the tree can be told by its fruit
You brood of vipers, how can your speech be good when you are evil? For words flow out of what fills the heart.
Good people draw good things from their store of goodness; bad people draw bad things from their store of badness.
So I tell you this, that for every unfounded word people utter they will answer on Judgement Day”
This is the type of message anyone would have expected the Pope to tell Mr. Biya. If I understand verse 35 above correctly, there is no way someone like Biya can bring about peace in Cameroon when he is not at peace with himself. A man whose hands are filled with the blood of innocent Cameroonians cannot be the one the Pope is wishing could be the architect of peace. A bad person as Biya is can only bring forth bad things from his store of badness.
The Pope, therefore, encouraged Biya to go on doing the horrible things he has been doing in Cameroon for the last 35 years, by insinuating that Biya was leading Cameroon on a path of peace.
I am sure even Jesus Christ would be disappointed that the Pope did not use this unique opportunity to preach the gospel to one man who needed to hear it the most. One thing though is clear, Cameroon is nowhere near the path of peace and unless Biya is told the truth by those whose responsibility it is to uphold the truth, then the journey to peace will be a very long on for Cameroon.
It has been a weekend of festivities in South Africa and for many Africans across the globe who share the solidarity. Sunday in particular was glammed by street parades, speeches, prayers, music and military salutes and and many more fanciful displays.
While a parochial glance at the African continent makes such a celebration worth the while, a more synoptic view will only reveal one fact: as far as segregation and conflict go, Africa is in a relay race. So, while South Africa celebrates the 20th anniversary of its first ever all-race, democratic election that ended decades of sanctioned racial oppression under the apartheid system, other countries in Africa have taken the baton of segregation and mass murder. In most cases, it has not been much about race or ethnicity but about religion.
The paradox of it all lies in that Christianity played a crucial role in providing theological rationalisations for maintenance of apartheid, in the same manner it did with colonialism. The South Africa, the Dutch Reformed Church was unwavering in its support of the regime until the late 1980s. There were only a few voices, like that of Desmond Tutu, crying in the wilderness. Little wonder the Truth and Reconciliation Commission Final Report, Volume 4 Chapter 3 clearly states that:
Some of the major Christian churches gave their blessing to the system of apartheid. And many of its early proponents prided themselves in being Christians. Indeed, the system of apartheid was regarded as stemming from the mission of the church…Religious communities also suffered under apartheid, their activities were disrupted, their leaders persecuted, their land taken away. Churches, mosques, synagogues and temples – often divided amongst themselves – spawned many of apartheid’s strongest foes, motivated by values and norms coming from their particular faith traditions.”
The conflict in the CAR began since March 24, 2013. Muslim rebels known as the Seleka seized Bangui, the capital of the CAR, sparking the division between Christians and Muslims. As soon as François Bozizé was ousted, the Social Contract ceased to exist and there was a swift return to the State of Nature where chaos an anarchy is the only language the people understood .
If there is one thing I know about Christianity and Islam, it is that the adherents of these religions have an almost unquestionable loyalty to their leaders. The mind-boggling question remains therefore whether the leaders have not spoken to them in this instance or whether they have simply decided to kick the can down the road and look the other way as has been the case with other past atrocities.
In the case of South Sudan. its church leaders have urged expansion of peace talks to include the religious leaders probably because many Christians played a crucial role in South Sudan’s independence, reconciling fighting factions, providing services and building structures. But the fragility of the first mediation must be questioned and questions asked of this conflict which began after Salva Kiir alleged that his former deputy Riek Machar was planning a coup and arrested several senior politicians.
Wole Soyinka was spot-on when he said that “The man dies in all who keep silentin the face of tyranny.” And since according to Henri Frederic Amiel “Truth is not only violated by falsehood; it may be equally outraged by silence“, the silence or half-hearted condemnation by religious leaders, of the mass murders going on in different African countries under the banner of religion, makes the leaders not only ‘dead men’, but given that these religions claim to be based on truth, out-rightly challenges the core of whatever these religions profess.
The Life and death of each one of us, writes a memorandum for others to follow. While some people disappear completely after death, there are some however, who are simply eclipsed because their light, though shaded, lives on in myriads of ways.
I bet many of you, if not Cameroonian, have never heard of the name Lapiro De Mbanga. I do not blame you if this is the case. Almost everything in Cameroon that remotely challenges the dangerous status-quo of Paul Biya and his cohorts is always under the radar. (For more on Lapiro De Mbanga, see FabAfriq’s story)
My single consolation is that great people like Karl Marx, died in obscurity, but their ideology outlived and outshone them. Upon Lapiro’s demise, the BBC in a very short report simple called him ‘a protest singer’. But was he just that? I think not.
Lapiro was an activist of the first order. All his music was designed to fight for Cameroonians of all works of life. From the ’80s when freedom of expression was anathema in Cameroon, Lapiro used a lingo that was understood by almost every Cameroonian.
In his music he questioned issues ranging from police corruption, Cameroon foreign debt, nepotism in the Cameroon political system, the one-man-show type of governance of Paul Biya, poor governance and lack of basic amenities, the lack of anything to show from the success of the Indomitable Lions of Cameroon, unemployment and the degradation of Cameroon education, and challenging the constitutional change that saw Biya become eligible for life presidency.
His imprisonment for speaking out, simply confirmed that Cameroon was one of the worse countries to be outspoken – mainly because most of the world at large do not know this is the case. Upon release from prison, Lapiro did not stop, he sang promising Biya more trouble. But like many like him who continually challenged Biya, life runs a short course.
Many journalists have suffered prison sentences and some like Germain S. Ngota Ngota even died in a Cameroon prison. The million pounds question remains: how long will Biya continue to suppress the the people of Cameroon? The protests of 2008 may have failed because of lack of international support, but I am sure this is not the end. There is a limit to how much people can endure.
With a higher GDP than Cote D’Ivoire and Senegal, Cameroon seriously lags behind the two in life expectancy. It is a worry that despite the wars and violent upheavals that the Ivory Coast has faced, people are more likely to live longer there than in Cameroon.
Lapiro may have died at the very young age of 57 but like he says in one of his songs: ALUTA CONTINUA
I have been having a really long discussion with a cherished friend and companion about the complex nature of happiness… we have been trying to understand what it means. I have received from her a wonderful write-up on the topic… but each time, I have had this nibbling at the back of my mind… it was some excepts from Fulton Sheen’s book The Way of Happiness.
Aristotle and Aquinas had already written much on the notion of Eudaimonia (happiness. Aristotle was of the opinion that no one tries to live well for the sake of some further goal; rather, being eudaimonis the highest end, and all subordinate goals—health, wealth, and other such resources—are sought because they promote well-being, not because they are what well-being consists in. Hence to Aristotle, happiness was the end to which all beings tend. Aquinas extended this to mean it was the Beatific Vision. But the questions really are… Is happiness a goal? Can we simply find it if we set our sights on it? Is there a price for happiness to be attained?
In his book, The Way to Happiness. Archbishop Fulton Sheen provides an apt understanding of pleasure and why when human make pleasure their goal without considering its by-product, they inevitably wind up more unhappy. This is an extract… a real treasure:
THE PHILOSOPHY OF PLEASURE
We all want happiness. We should all take the sensible step of learning that there are three laws of pleasure which, if followed, will make the attainment of happiness immeasurably easier.
The first law: If you are ever to have a good time, you cannot plan your life to include nothing but good times Pleasure is like beauty; it is conditioned by contrast. A woman who wants to show off her black velvet dress will not, if she is wise, stand against a black curtain, but against a white backdrop. She wants the contrast. Fireworks would not delight us if they were shot off against a background of fire, or the blaze of the noonday sun; they need to stand out against the darkness. Lilies bring us a special pleasure because their petals rise, surprisingly, on the waters of foul ponds. Contrast is needed to help us see each thing as being vividly itself.
Pleasure by the same principle, is best enjoyed when it comes to us as a “treat,” in contrast to experiences that are less pleasurable. We make a great mistake if we try to have all our nights party-night. No on would enjoy Thanksgiving if every meal were a turkey dinner. New Year’s Eve would not delight us if the whistles blew at midnight every night.
Fun rests on contrast, and so does the enjoyment of a funny situation…
Our enjoyment of life is vastly increased if we follow the spiritual injunction to bring some mortification and self denial into our lives. This practice saves us from being jaded; it preserves the tang and joy of living. The harp strings of our lives are not thin, made slack by being pulled until they are out of tune; instead we tighten them and help preserve their harmony.
The second law: Pleasure is deepened and enhanced when it has survived a moment of tedium or pain: this law helps us to make our prized pleasure last for whole lifetime. To do so, we must keep going at anything we do until we get our second wind. One enjoys a mountain-climb more after passing through the first moment of discouraged exhaustion. One becomes more interested in a job or work after the first impulse to drop it has been overcome.
In the same way, marriages become more stable only after disillusionment has brought the honeymoon to an end. The great value of the marital vow is in keeping the couple together during the first quarrel; it tides them over their early period of resentment,
until they get the second wind of true happiness at being together. Marriage joys, like all great joys, are born out of some pain. As we must crack the nut to taste the sweet so, in the spiritual life, the cross must be the prelude to the crown.
The third law: Pleasure is a by-product, not a goal. Happiness must be our bridesmaid, not our bride. Many people make the great mistake of aiming directly at pleasure; they forget that pleasure comes only from the fulfillment of some duty or obedience to a law – for man is made to obey the laws of his own nature as inescapably as he must obey the laws of gravity. A boy has pleasure eating ice cream because he is fulfilling one of the “oughts” of human nature: eating. If he eats more ice cream than the laws of his body sanction, he will not longer get the pleasure he seeks, but the pain of a stomach ache. To seek pleasure, regardless of law, is to miss it
Shall we start with pleasure or end with it? There are two answers to the question: the Christian and the pagan. The Christian says, “Begin with the fast and end with the feast, and you will really savor it.” The pagan says, “Begin with the feast and end with the morning-after headache.”
A few weeks ago, I published here a debate on weather contraceptives for Africa was a misplaced priority. While some sceptical persons like myself were of the opinion that Africa needed more education rather than pills, there were some who thought we were denying women their rights. Looking at this disturbing story by Maeve McClenaghan, I could not help but wonder.
Is there really a war against Africa’s future going on under the guise of protecting women?
If women can be sterilised without their knowledge, even when they are not at risk of having many kids, does that not account to the worst violations of their rights?
With NGOs like the US-based Project Prevention paying women living with HIV to have intrauterine birth control devices implanted, who is to say that the whole rhetoric about birth control in Africa is not clearly another silent war against the continent?
I am sure by the time you finish reading this story, you will ask many more questions – so happy reading!!!
When she went to hospital to give birth Amani had a lot on her mind. Not only are maternal mortality rates in Kenya worryingly high but during an ante-natal check-up Amani had been told that she was HIV positive. The expectant mother was reassured that delivering the baby by caesarean section was the safest way to avoid transmission of the virus to her child. So as she was wheeled in to the operating theatre she could be forgiven for thinking she was in safe hands. But her trust was misplaced. During the procedure, and without her knowledge or authorisation, Amani was sterilised.
She only ever found out what had happened by chance. ‘I discovered that tubal ligation had been done when I took my baby to the clinic after delivery,’ Amani said. ‘The nurse requested me to allow her to examine my wound, and in the process a colleague passed by and asked how the tubal ligation scar was healing. I did not know about it and only thought they had cut me because I was having a baby.’
Amani’s is not an isolated case. A new report by NGO African Gender and Media Initiative details 40 case studies of Kenyan women who have undergone forced or coerced sterilisation because they were HIV positive.
‘I thought they had cut me because I was having a baby’
The report makes shocking reading, some women find their husbands signing the medical papers, allowing doctors to perform the irreversible procedure to tie their fallopian tubes. Others unwittingly sign documents thrust in front of them during the chaos of labour, only to later discover what they had signed up to.
Several of the women interviewed reported being mistreated by the health care workers trained to support them. Nekeska gave birth in 2008 at Kakamega General Hospital. There she faced a barrage of abuse. According to Nekeska the doctor told her ‘It is an offence for women who are HIV positive to have children’ and said she was told she could only have the baby she was due to deliver if she agreed to be sterilized. Nekeska put up a fight and refused to sign the consent papers, but was sterilised anyway.
Many of the women coerced or forced into sterilisation report finding themselves ostracized, cast out from their martial homes with the double burden of infertility and their HIV status. Amani’s husband died of Aids in 2004 leaving her and her daughter. ‘In the last few years I have had three suitors but I had to stop the relationships because if I get married to them, then I will be abandoned when they discover I cannot have children’, she said.
According to the 2007 Kenya AIDS Indicator Survey nearly one out of every ten pregnant women in Kenya is infected with HIV. Children less than 15 years of age account for 16 percent of all HIV infections; most of these infections were acquired through mother-to-child transmission. However, the chances of HIV transmission from mother to baby can be virtually eliminated through use of anti-retroviral drugs during pregnancy and labour, and by delivering the baby via Caesarian section.
The report follows a Kenyan television news report in January which claimed that a US-based organisation Project Prevention was paying women living with HIV to have intrauterine birth control devices implanted. The Kenyan government reacted angrily to the news with the minister for medical services, Peter Anyang’ Nyong’o, announcing ‘It is important to stress that even HIV-positive women have the right to have children if and when they desire. HIV doesn’t take that right away, not at all.’
However it is both local health care workers and international NGOs that are implicated in this new report. Provision from Medicin Sans Frontier and Marie Stopes is mentioned in some of the women’s testimony.
Betty discovered she was HIV positive in 1993. She had just given birth to her fourth baby when community health workers visited her home and she claims she was then asked to accompany them to meet Marie Stopes doctors. Hoping she might receive financial assistance from the NGO she went along to the mobile clinic. Betty reports that there she was given forms to sign but she says ‘No one told me what I was signing for. I thought it was part of the registration.’ She was then operated on. After the procedure she was told community health workers had earmarked her as someone who should be sterilised because she was HIV positive and had no husband or income.
Marie Stopes responded to the report stating that ‘The process described by Betty is absolutely contrary to Marie Stopes International’s values, policy and practice on informed consent. We take any non-compliance on this issue extremely seriously.’ The NGO goes on to state that some of the case studies highlight that the sexual health body can ‘work with organisations who refer clients to Marie Stopes Kenya to strengthen their policies and practices around informed consent, and this is something we will seek to do immediately.’
A growing trend? This is not the first time the issue of forced sterilisation has made the news. In June The Lancet reported on a government led sterilisation drive is Uzbekistan designed to control population growth. According to the report doctors received monthly sterilisation quotas and admited to tricking or pressuring women into the decision, or performing the operation without their consent, during caesarian sections.
The past week has been a stormy one for me on an intellectually stimulating Facebook Group Perception. The most challenging discussion has been the issue of 2Billion Dollars worth of Contraceptives that is being sent to Africa by the Gates Foundation and the UK government over the period of 8 years.
Despite being a Catholic (who should according to her religion denounce any form of modern contraceptive), Melinda Gates argues that this is going to be a milestone in curbing the rate of women dying in the continent due to child birth. While it can be argued that statistics support her, given that a study of 172 countries published in the medical journal The Lancet says that although bleeding, infections and other problems are the leading causes of mothers dying during pregnancy and childbirth in developing countries, “family planning is the primary intervention to prevent maternal mortality.”
The Lancet study further argues that family planning is already responsible for the prevention of a record 270,000 maternal deaths annually. These statistics are further given credence by the prime ministers of Rwanda and Ethiopia who state that more than 40 million women in sub-Saharan Africa would like to stop or postpone childbearing but have no means to do so.
Unfortunately, contrary to the research stats and the views of the Rwandan and Ethiopian PMs, opinions in African seem to be divided about the seemingly wonderful project.
Before I make any analyis on the situation, it will be good to look at some of the reactions posted by Nono Nkele on Perception.
***************** CAMEROON: *************
This is a misplaced priority. The world’s poor do not need this. What they need is basic necessities like potable water, electricity, decent and accessible healthcare, quality good roads, quality education for their children and accountable governments who do not steal their tax and national resources but they use them to enhance their quality of life. These monies will just end up subsidizing the pharmaceutical industry in Europe and America.
GOD SAYS GO AND MULTPLY WHY ECONOMISE? I thick it those with empty wallats who are advocating for contraceptives.
******************* GHANA: ******************
If abortion means killing, then the use of contraceptive like condom is kidnapping since the semen is trapped
I do support family planning. But it has not received much attention because of the misconceptions about its practice. It’s sort of looked at as something that will cause more harm than good in the end and so people are not patronising it at all. It is only found among the elites and the slightly educated folks around. I pray it will get the needed attention to help save our women and our mothers.
I think the issue is not about one supports family planning or not. Let us be fair to ourselves and stop this craze for wholesome acceptability of everything from this white people. How do you expect Bill and Melinda Gate Foundation to give you their millions of dollars for free when their own citizens are living in constant fear of joblessness and poverty? There cannot be any free meal and I don’t believe all of them. Until Africans are consulted in some of these things (not the elite) this effort will be in vain. It is not real!
I think is good and would help mothers and teenagers in Ghana
***************** UGANDA: ******************
Our president together with the first lady are doing much to see that people get to know as well as putting it in use, with those deep in villages coz many shun away after hearing it’s disadvantages but most of them are trying to use it. I think it’s ok to be brought and used in Africa coz the growth of our population is failing to be managed and think that it’s the best way to control all it’s disadvantages.
Some new drugs have been manufactured so lab rats are getting readied for tests
The hardest and most worrying state of it is that when financial or medical support lands in the hands of the corrupt officials in government. The poor will only hear about it but not giving them freely or cheaply
Africa is a third world nations with many diseases of no proper treatment, therefore we can produce many children as well so that disease will kill the rest while other remain
********************** KENYA: *****************
No! God is planning for us.
After getting educated most of us don’t understand ‘intercontinental politics’, VERY UNFORTUNATE. As a Registered Nurse I will not buy that idea contrary to my profession. Every child must be born and in turn must multiply is my greatest believe. What is the essence of believing in God and at the same time you want your own way of procreation. Yes I agree that too many births have its own challenges but what do you understand by ‘NATURAL FMLY PLANING’?. Why don’t they talk of ‘health services, proper sanitations, improved lifestyle’? I believe they are up to something, two billion dollars for free? NO DAY. I was raised too disagree with manmade family planning but strongly believe in NATURAL
Family planning is not yet welcome in my country. People are still ignorant about the benefits of it. Especially those in the rural areas are against it as they view it negatively. There is also major cultural and religious aspects to the whole issue of family planning. The priority is creating awareness on the need for family planning especially to the poor and vulnerable in rural areas as well as the urban poor who often have large families that they cannot cater for adequately
FAMILY PLANNING, exclusive breastfeeding and polygamy. These are the solution not Millions of dollars.
********************* NIGERIA: ****************
If there is only one country that supports birth control, that country should be Nigeria. Looking at the level of inequalities in allocation of resources and high level of illiteracy, particularly in the northern parts, the birth control policy could have been a good option of ameliorating our plights. But, because of religion sentiment and extremism, some unpatriotic Nigerians are seriously kicking against it.
The crucial question we must answer is Why do third world countries have a higher population growth than the developed countries? Britain did not talk of birth control until she put two things in place; free education and socialised medicine. What is family planning to a young girl or boy in a remote village whose stock in trade is to eke out a living by hawking in the street. Children are social safety nets and security to an average family in Africa. I am skeptical of developed countries’ patronising do-gooders. Money ploughed into these laudable projects may not filter to those who really need it. My take is (i) provide free and compulsory education accessible to all (ii) free medical services to the poor, children, and elderly (medi-aid, medi-care) (iii) use the media to inform the people of government programs.
Over population is one of developing countries greatest challenged.
Advocating birth control without explaining the benefit is a failure in itself never rely on Nigerian Government to pick your map and locate these rural communities if you wish to attain any meaningful impact
As it is in Nigeria now you don’t need to be told before you go for family planning because the standard of living over here is unfavourable to polygamous families
********************* MALAWI: ***************
Ha ha ha why do they have so much attention on Africa, why don’t they Use that Money in providing good housing and sanitation services in the areas they deem over populated. They should try China, it is exporting to many people to Africa. Or that Money should be used for sound and transparent economic reforms that can be favorable for all Africans, that is if they do that in True faith. Instead of contraceptives they should be aiming at building better hospitals, health centres and provide midwifery training in rural areas, buy ambulances and introduce other convenient services that would reduce maternal deaths. Africa is not only found in the Cities and Town Centres. Africa is in my village, where people do not have proper health services, Proper water ETC. I couldn’t agree more with this view notwithstanding I am for promoting contraception in Africa
I am sure that One’s mind is a Contraceptive on its own, it just needs to be well equipped, You tell people about contraceptive in my village they will laugh at you. Some of us are able to understand the goodness of contraceptives because we have learnt to equip our minds with knowledge, good and health life. We do not need contraceptives, we need services that can transform and change people’s mindsets. Otherwise transformation as an objective won’t arrive home…..otherwise, Africans are really African in their African Environment.
Contraception is anti-God. I support family planning but doubt if it is getting the attention it deserves
It’s not you who takes care of life but God alone. You have to read Mt 6:24-34(This is why I tell you not to be worried about the food & drink you need in order to stay alive,or about clothes for your body…..)
******************** ZAMBIA: ******************
Use of condoms, child spacing, pill and many others.
I live in rural Zambia and I work in a hospital and work mostly with pregnant mothers. My observations is that most women in rural areas don’t understand how some contraceptives work, and some can’t access the family planning drugs because they have to walk very long distances to the clinic/hospital. With proper education and easy access..It can work effectively.
Developing countries such as zambia were most of its population survives on less than a dollar per day and looking at the income per house hold family planning is inevitable. I support family planning because that’s the only way we can slow down the fast growing population in Zambia and Africa at large.
******************* SIERRA LEONE: *************
I support it and I hope the Catholic Church will get out of the way and stop misinforming people about its use
In my country where I live, Sierra Leone do accept and take family planning, contraception seriously, youth both male and female counterpart do prevent themselves from unwanted pregnancy except for teenagers who may not aware of it.
************** SOUTH SUDAN: ******************
Our population in our sub region is fine we don’t need family planning but we need basic needs like health, support agriculture ,roads, regional market, education etc.
Yes if it is true, then my country South Sudan should be served the first because it is one of the poorest Countries on the planet due to it being the youngest nation with the majority of the population under 25yrs.
It will really help my people in South Sudan, because we are still using traditional midwifes & our ladies are always victim.
**************** SOUTH AFRICA ***************
To the benevolent Foundation, thanks. But no, thanks. We are aware of the agenda of depopulation being pushed in the name of economy and helping us to better manage our families. It does not end with contraceptives but also with experimental vaccines that do not work against disease but against fertility. Investigative journalists worth their salt should look into that. It does not go down well with some of us that your work is done only in our lands. Lands with the potential to produce lots of food given all this manpower. Instead of supporting farming, people are concentrating on altering ovaries… Serio
Family planning is needed because the number of people does not match with our resources,
*********CENTRAL AFRICA REPULBLIC: *********
We don’t need family planning. Stop all thing not contraception because it’s against the religion we’re Christians and we love God the meaning of contraception I read is not all for our society we must fight against deseases and family planning.
*************** SWAZILAND: ***************
I thought using condoms was the best and,not pills, injections and every thing
I suggest the Brits should start at home. Which will curb on the spiral of young single mums, or their draining resource on excess child care support. Cameron recently purported for a 3 child benefit policy- I think if they are really serious on budget cut. Then this package load of conceptive pill will work wonders in the UK than developing countries. After all Developing countries need to increase their economic market to align with the long time growth procrastination … While the Uk and the west need to shrink their market as it is over stretched. SO PILLS WILL MAKE A BETTER PLACE IN THE WEST THAN DEVELOPING COUNTRIES… Simply tosh
After going through these comments and engaging in a heated debate with some critical minds across the globe, I was beginning to wonder if the problem was because I already was sceptical about any form of aid that came to the continent in the form of finished goods that were simply handed out to the people. I was also wondering if the problem could be the knowledge I had about the failed development paradigms since the 1960s. However, I was vindicated when Jerome Ngoh came powerfully arguing that:
I can’t remember who said it but I can remember what he said: “it’s easier to pretend to be rich than it is to pretend to be poor”. Most of the comments in these thread make me laugh. Poverty is a societal self-sustaining philosophy. Yes, it starts with a male-dominated economic system in developing country but what keeps it in place has little to do with men. societal norms recruit previously exploited women to espouse and perpetuate this doctrine. Dady Kboy, is right: To change the story we need to tackle it from the economic/ educational empowerment of women. That is the recipe the West used. I am puzzled they deemed the chemical solution more appropriate for the “backward” people of the planet. That we are buying into it is more troubling. I hate bringing personal anecdotes into a story. I grew up poor. I remember the first time I told my mum about contraception, my grandma, not my father scolded me for bringing it up. I have discovered something about effecting change: I give my sisters the beat education money can buy. After exposing them to what the world has to offer, they don’t need a Bill- Melinda Gates foundation to educate them on the benefits of contraceptives.
I could not agree more with the above reasoning given that contraception is not a way of life – IT IS A CHOICE! Many women will have to choose to accept it or not! The ability to make that choice comes from education and awareness of what they want in life.
Provide all the contraception in the world to illiterate women and girls without the right economic and political atmosphere and they will become simply baby-less zombies.
Provide education, create jobs and an enabling environment and women will not need the Gates Foundation to provide for them – they will go look for it themselves and pay for it.
Empower the young women of Africa to think and stop thinking for them. Since a majority of these women are definitely illiterate, Melinda and her team have done all the thinking and decided that these women need it.
Actions such as these are what rob women of the ability to make informed choices and not the other way round.
Another aspect is the fact that when the West was faced with a similar crisis Malthus came up powerfully with his theory of population. As for the Malthusian theory of population I am not going to go in to all the theoretical debates he had with Ricardo and Keynesian contributions which clearly showed the contrary. However, let me state two points that are relevant to our discussion:
First, Malthus’s pessimistic conclusions have not been borne out by the history of Western European countries. The gloomy forecast made by Malthus about the economic conditions of future generations of mankind has not been realized in the Western world. Population has failed to grow as rapidly as predicted by Malthus and production has increased tremendously because of the rapid advances in technology. As a result, living standards of the people have risen instead of falling as was predicted by Malthus.
Secondly, Malthusian theory of population is based upon the law of diminishing returns as applied to agriculture. It on the basis of this law that Malthus asserted that food production could not keep pace with population growth. By making rapid advances in technology and accumulating capital in larger quantity, advanced countries have been able to postpone the stage of diminishing returns. By making use of fertilizers, better seeds, tractors and other agricultural machinery, they have been able to increase their production greatly. In fact, in most of the advanced countries the rate of increase of food production has been much greater than the rate of population growth.
Which brings me back to my basic question – can contraception solve any real economic problems in Africa? If so how?
Can education solve the controversy of contraception? YES! HOW? By giving women the knowledge to make informed choices.
Therefore – what Africa needs is the ability to think and not one foundation thinking and drawing conclusions – ones which they never implemented in their own case. Contraceptives may be good for birth control but when it comes to Africa as it is – I am apt to conclude that spending 2 billion is a misplaced priority.
As I watched it on the news, I could hear whistles and shouts of “shame on you” as tents were thrown in to rubbish trucks. This happened when Occupy London Stock Exchange activists were evicted from outside St Paul’s Church in London after many months of occupation by people protesting the excesses of capitalism. This was not the first eviction and obviously not the first time that a government had crushed the voice of the oppressed – of course we heard stories of the Occupy Wall Street, the Occupy Oakland and Occupy Nigeria at the beginning of the year and many more sweeping across the globe, which have mainly dwindled into oblivion. What made this stand out in my mind was a question one of the protesters held high at the beginning of the camping at St. Paul’s – “WHAT WOULD JESUS DO?”
In my view, which I am sure, may be nuanced or even crass, all these people had not simply been after the downfall of capitalism and neoliberalism, rather, I saw their actions as acts of prayer – calling on those whom God had put in authority to do some introspection and change their attitude towards the less privileged. I therefore did not see these protests as simply one against capitalism or neoliberalism, but one that was aimed at eliciting a response from all people of God worldwide.
At this stage, I am sure you will be wondering exactly what I mean by prayer. My view is not much different from yours.
PRAYER: MY UNDERSTANDING
I understand prayer to be the practice of invoking the presence of God. It is that place where pride is abandoned, hope is lifted, and supplication is made. Prayer is that place of admitting our need, of adopting humility, and claiming dependence upon God. Prayer is that needful practice of the Christian or the Moslem. Prayer is that exercise of faith and hope. Specifically, in Christendom, prayer is that privilege bequeathed to man, of touching the heart of the Father through the Son, Jesus.
Prayer is therefore, not a one-way traffic. It is an action that should elicit a response. Prayer is an action that is expected to provoke a soothing reaction that should equal or overwhelm the expectations of the interlocutor.
Another question that just crossed my mind, and I guess yours, is, who should do the reacting?
WHO ANSWERS PRAYERS AND HOW?
The answer to the WHO is obvious but I think the HOW is one that calls for closer analysis. From Old Testament times, God has answered prayers but I rarely can recall any time he did so without making use of an intermediary. Joseph was used to save his family from famine. Moses was used to liberate the Israelites from bondage and all the miracles that occurred throughout the process came as a direct result of an action by Moses on God’s directives. Different prophets played similar roles, culminating in the coming of Jesus Christ who is the Messiah! He is the liberator! His manifesto can be summed up in the words – “’The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised”. How then did Jesus fulfil this mandate in his time? He did this by practically healing the sick and preaching to the people.
And oh! He did not only end there… he was always acting as an advocate for those who could not speak for themselves, the apogee and decisive moment being the driving from the Temple (which coincidentally happens to be the Gospel reading for this third Sunday of Lent). I will not want us to conclude that the people who did the different forms of businesses in the Temple were capitalists. What we can all agree on, however, is that they both represent a class or an ideology that is oppressive and exploitative. But has Christianity been living up to its expectation of being a voice for the oppressed? Can God still use us as instruments for answering prayers? Marx did not think so, and many secularists may agree… but I would not be too quick to concur because we can still use Jesus’ as the Way to direct our actions.
SO! WHAT WOULD JESUS DO?
It is my opinion that had Jesus simply preached and healed the sick, he would still have been a thorn in the flesh of the Pharisees and Sadducees but he may not have been killed. The cleansing of the Temple, an episode described in all four Gospels: St. Matthew (21:12-13), St. Mark (11:15-18), St. Luke (19:45-46), St. John (2:14-17) was the final straw that broke the camel’s back. The Chief Priest and his family were making a fortune from the sale of animals for sacrifices and for all the money-changing, which was the only means to obtain the currency to buy animals and birds for sacrifices. Outraged, Jesus made a whip of cords and drove them out of the Temple.”… and he went into the temple and began to drive out those who bought and sold there. He upset the tables of the money-changers and the seats of the dealers in pigeons; and he would not allow anyone to carry goods through the temple court. Then he began to teach them, and said, ‘Does not scripture say, “My house shall be called a house of prayer for all nations”? But you have made it a hideout for thieves.’ (Mark 11:15-17). This singular action was pivotal in Caiaphas’ doggedness that Christ should die, to save the source of the illegal wealth being amassed by his family.
I am sure at this stage it is already obvious what Christ would do in the wake of all the protests against oppression going on in the world. He will make a whip, go in and drive out the exploiters. That is to say, he will show solidarity towards those suffering, not just by speaking from a pulpit but actually confronting the suffering ad radice. This is the surest means of bringing liberation and prosperity to any people. Failure to be Christ-like in our attitude towards the poor and marginalised is to invite criticisms.
Little wonder Nkrumah accused Christianity of being an instrument of transferring the attention of the people from “inside” the universe to “outside” the universe. This is a contradiction to the liberating power of Christianity, which takes effects with the gaze of people fixed on things outside the world, and the things inside the world which conditions the existence of every human being suffering neglect. If Christianity is failing to have an impact in Africa, the problem rather than being too much religion, as secularists would want us to believe, lies with our failure to make credible use of its liberating power.
In conclusion, it is my belief that if our prayers are to be meaningful in bringing about solace in a scourged world, they should be matched by an equal measure of action. God will only answer prayers by relying on you and me to take the right action and condemn the wrong one without fear of retribution. To borrow from Wole Soyinka, “The man dies in all who keep silent in the face of tyranny” and so Christ dies in all who do not proactively show solidarity with the oppressed.