This scandal, whatever its merits may be, has further deepened the mistrust and rifts that exist between the leaders of the Ambazonia movement. As tensions intensify in Cameroon and as the death toll increases, with the number of internally displaced persons reaching an all time high, it is imperative that there is some semblance of unity of purpose among the front-line leaders.
While this was clearly an area of disagreement between the major leaders of the Ambazonia revolution, it did not appear to be significant enough to be a call for concern. Everyone was still mildly optimistic that the other issues on which they agreed will carry the revolution forward and that within a short period of time, one will begin to see some signs of this unity, manifesting in the betterment of the situation on the ground for the suffering masses [Click to read More]
Mercifully, for the man, before he could begin to experience the excruciating pain inflicted on him by the cut, the order is given and many automatic weapons ring out. Listening to it, one would think that the army is attacking another battalion. But no! All those bullets are for one man, helplessly tied to the ground already bleeding and dying. He does not stand a chance.
Malala Yusuf, a little girl from an obscure town in Pakistan, spoke out when a Taliban gun was held to her head. She believed it was better to die than remain uneducated.
She took a bullet from the Taliban but the education acquired by the medics at the Queen Elizabeth Hospital in Birmingham UK, saved her.
She inspires me today. Because of her, as much as I dread the insults, threats to my life and that of my family, it is nothing compared to what Malala had to endure because she wanted to go to school.
So as much as I will want to, I am SORRY, I cannot keep silent on the issue.
For some unknown reason, Ambazonians construed the message to mean that the prophet was calling them rebels and that his prophesy implied they will be crushed within 7 days. This made them go on the rampage on social media, calling out the prophet on the many prophecies he had made in the past that did not materialise.
Despite claiming that he had been called by God to pass on a message specifically to Cameroon by making him a 'Prophet to Cameroon' and stating that he felt Cameroon was his second country after Nigeria, the man of God was not spared by the Ambazonia social media warriors.
A research I carried out in Ngoundere in the Adamawa region in 2011, established the case of regional inequality along religious lines rather than linguistic ones. The research revealed that the causes of inequality and underdevelopment of Vina in the Adamawa Region are among other things, the absence of the rule of law, poor governance, and the ambivalence of the state towards development.
It comes therefore as no surprise that as Biya is advocating to stand for another seven-year term come October 7, 2018, the level of disdain and challenge for his bid has increased across the length and breadth of the country. It is projected that there might be a nationwide riot in Cameroon should Biya win another term as president.
Wearing her party uniform and ensuring that Biya's picture was in the background, this lady lamented on how bad the situation in Cameroon is. She decries the fact that Biya has decided to run for another term. To her, this is totally unacceptable. Her reason is not that Biya is incompetent, which would be the blatant truth. She makes the logical argument that at Biya's age, he should be retired and testing at his home in Mvomeka. She explains that given Biya's age, it is most certain that many decisions of State will be taken by others.
Either they clearly do not understand what the words "inclusive" and "dialogue" means, or they are the most deluded people ever to sit in one room. By rejecting Tumi's Peace Conference and rejecting a Two-State Federation, while calling for increased troop deployment, they had in more ways than one, indicated that they did not want a resolution to the current crisis. It is therefore, a mere façade when they claim to love their people.
As if in confirmation of how out of touch the South West Forum and it's elites are, women of the Region have today gathered in Buea to protest against the ongoing war and indiscriminate violence against the most vulnerable.
It all makes one to wonder. Could it be simply that Egbe lacked the funds to go to hospital that he preferred to take chances with his life? Was it his belief that he was a traditional healer and therefore capable of curing himself of the bites when he gets home? Was he under the mistaken assumption that God will protect him, even if he did nothing to help himself? These questions and more are not answered in the video that has left me shell-shocked.
At the 43rd minute and 27th second however, he turned his attention to the issue of school resumption. He made it clear that the Interim Government and front-line movements, having held in the past that schools should not resume, are taking a different approach to the issue. Announcing that schools were free to resume and that educational institutions were free to open their doors, the Ambazonia leaders have shown without doubt that they are more concerned about the future of Cameroonians than the current Biya regime.
Justice Ayah Paul Abine also raised the issue, while highlighting the importance of making sure that school resumption was closely linked to the halting of hostilities. It therefore came as no surprise that while making the announcement that schools can resume, the Ambazonian Interim Government, raised the issue of security as a concern. Pointing out to the many instances where the Cameroonian security apparatus has failed to provide safety for citizens, it was made clear that as people resume schooling, they should be aware that the levels of insecurity are still high.
The demonstrators where unanimous in the condemnation of the brutal massacre of English-Speaking Cameroonians. They were also very vocal in condemning the other atrocities perpetrated by the Biya regime among women and children in other parts of the country.
Talking to one of the organisers, he confirmed that they are guided by the principle that by working with others, all oppressed people can easily win against oppression than if they were working on their own. He said this was the beginning of a movement that was hoped will spread across all French-Speaking African countries. Their broad objective is not only to condemn the dictatorships that seem to be more rampant in Francophone Africa, but also to ensure the destruction of the Francs CFA.
This question seems to have been answered by a video in which Fon Gorj-Dinka acknowledges that there actually was a Treaty of Foumban. In this video, Gorji-Dinka can be heard quoting article one of that treaty. According to him, it is the treaty that gave rise to the Two-State Federation.
It is very logical, therefore, to conclude that there actually was an agreement between the two Cameroons, which was breached by Amadou Ahidjo in 1972.
In discussing UNGA Res 1608 (XV) of 21 April 1961 which endorsed the results of the Plebiscite vote, you left out the fact that the resolution ends by inviting the Plebiscite Administering authority, the Government of Southern Cameroons and The Republic of Cameroon to initiate discussions upon which the agreed outcomes of the plebiscite will be implemented. You therefore conveniently leave out the fact that such discussions took place in Foumban, in July 1961. Whether or not the process and the level of discussions were fair, is entirely another question. However, it is misleading for you to make it appear as if after the passing of Resolution 1608, the content of the Federations was “On 1 September 1961… unilaterally determined and imposed by French Cameroun, resulting in the disguised annexation of the Southern Cameroons.” This statement by you, not only misrepresents the facts and timeline of events, it is craftily designed to bolster your argument of annexation, which has been peddled around for so long.
Recounting the killing of women and children by the Cameroon military, the killing of Anglophones and Biya's dismal 36 years of governance, that has left the country without credible medical facilities. Kemta goes on to ask Biya why he has failed to develop Cameroon's infrastructure and is currently enjoying those of a foreign country.
The paradox of the situation, however, is that the Anglophone crisis began in 2016, in part, as a quest to stop the Francophonisation of English schools. By prolonging the school boycott strategy and forcing Anglophone families to send their kids into the French-Speaking zones, the policy is not only depriving the Anglophone region of financial resources, it is achieving the exact thing, the protests in 2016 sought to challenge.
While reiterating therefore that the starting point for any calls for school resumption should be the cessation of hostilities, Ayah Paul goes on to declare that the Anglophone leaders have as much a responsibility as the Biya regime in making this happen. He argues that although the responsibility for ending the conflict lies with the regime, it is not a blank cheque for Anglophone leaders "... at home and/or abroad [to] take refuge under continuing hostilities to stay formally resolute against the reopening of schools. My considered opinion is that we should leave the door open, thereby shifting the blame to those guilty of belligerency."